a conclusion
well, I finished the paper a few moments ago. It probably could use a little work, but I'm done. I've got thanksgiving on the brain and theology has quickly been pushed aside. Although I have to figure out something to write for the church history paper I have due when I get back....lame. Nevertheless, here's the conclusion to the paper:
Examining liberation theology alongside queer theory may seem like an odd concept, but the connection lies in their quest for understanding. The experience of human life is divergent on every account, but by its very nature, there does exist some commonality between all people. All people want to be able to adequately identify themselves, and thus identify with others.
Even in a Christian context, there is hardly unity of vision and belief. Despite this factor, it becomes evident that there is a need for unity beyond our varying beliefs. If we continue to travel down the road of exclusionary and individualist theologies, that unity will stay far out of sight. We must begin to see that while all people have vastly different experiences, humanity’s strivings for survival depend on people. We need each other. At the risk of pushing the boundaries of utopia, I suggest that the Christian community unite under the identity of being Christian first. Only then will we be able to adequately bring our varying experiences, theologies, and beliefs to the table without further perpetuating our individualistic culture.
Examining liberation theology alongside queer theory may seem like an odd concept, but the connection lies in their quest for understanding. The experience of human life is divergent on every account, but by its very nature, there does exist some commonality between all people. All people want to be able to adequately identify themselves, and thus identify with others.
Even in a Christian context, there is hardly unity of vision and belief. Despite this factor, it becomes evident that there is a need for unity beyond our varying beliefs. If we continue to travel down the road of exclusionary and individualist theologies, that unity will stay far out of sight. We must begin to see that while all people have vastly different experiences, humanity’s strivings for survival depend on people. We need each other. At the risk of pushing the boundaries of utopia, I suggest that the Christian community unite under the identity of being Christian first. Only then will we be able to adequately bring our varying experiences, theologies, and beliefs to the table without further perpetuating our individualistic culture.

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